11 March (1907): W.E.B. Du Bois to M.B. Marston

Below, W. E. B. Du Bois responds to an unknown Miss M. B. Marston regarding the place of women’s rights within civil rights activism.  Here he seems to short-end Marston’s perspective, but his disownment of the movement soon changed. This same year he founded The Horizon: A Journal of the Color Line, in which the featured essays addressed the struggles of African American women. While serving as an editor of The Crisis, Du Bois dedicated a special issue to suffragettes in September 1912.

Atlanta, Ga., March 11, 1907

Miss M. B. Marston

My dear Madam:—

I thank you for your letter without date. I have given a wrong impression in my book if I have led people to believe that I want the colored people to have simply equality with other people—what I have tried to ask for is justice, treatment according to dessert and I have tried to put especial emphasis upon this. I want the colored people to have the right to develop according to their capacity and I certainly would be disappointed if they did not develop much higher things than the white race has developed to. I sympathize too with the women in their struggle for emancipation. I believe in full rights for human beings without distinction of race or sex. At the same time I hesitate to say anything concerning women’s rights because most women in the United States are so narrow that anything I should say would be misinterpreted. The Negro race has suffered more from the antipathy and narrowness of women both South and North than from any other single source. While then I should be very glad to say any word which I was sure would help, I do not at present see that there is much chance for me to help in your cause. I wish it however, the greatest success.

Very sincerely yours,

W. E. B. Du Bois

From The Correspondence of W. E. B. Du Bois, Vol. I. Edited by Herbert Aptheker. Boston: University of Massachusetts Press, 1973.

 Du Bois’s editorial on women’s suffrage published eight years after the writing of this letter. 
 
The counter-argument against the movement at the time.
 
The philosophy behind the activism.